Adamczewski, Bartosz(Wyższe Seminarium Duchowne Diecezji Warszawsko-Praskiej, 2002)
Jesus has left us no thorough comment to the Ten Commandments (Exod 20:2-17; Deut 5:6-21). His only extensive citation of the text of the Decalogue (Mark 10:17-22 par.) is, probably deliberately, imprecise - Jesus quotes ...
Adamczewski, Bartosz(Wyższe Seminarium Duchowne Diecezji Warszawsko-Praskiej, 2001)
The pneumatology of the Letter to the Colossians, which has been expressed only in two texts (Col l:8n; 3:16), reveals important sapiential features. The complex sentence Col 1:9-11, correlated with a plain reference to ...
Adamczewski, Bartosz(Wyższe Seminarium Duchowne Diecezji Warszawsko-Praskiej, 2003)
After his baptism in the Jordan river Jesus came back to Galilee, but left his home in Nazareth. The present article deals with the question, where did he live thereafter. As a matter of fact, he probably combined temporary ...
Adamczewski, Bartosz(Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2006)
One of the weakest points of the historical-critical method of interpreting the Bible is the lack of means of appropriate application of the message of biblical texts (treated as texts from a distant past) to our present ...
Adamczewski, Bartosz(Wyższe Seminarium Duchowne Diecezji Warszawsko-Praskiej, 2008)
Narrative analysis of the Book of Exodus reveals that its author depicted gradual personal maturation of the figure of Moses: from his feminised childhood and his expatriated youth, through his patriotic “awakening” at the ...
Adamczewski, Bartosz(Wyższe Seminarium Duchowne Diecezji Warszawsko-Praskiej, 2008)
The Letter to Philemon contains rich and manifold strategy of persuasion. Its literary form comprises elements of various epistolary types. It contains various rhetoric means of influencing the recipient. Their common aim ...
