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dc.contributor.author Krzysteczko, Henryk
dc.date.accessioned 2023-06-19T06:19:43Z
dc.date.available 2023-06-19T06:19:43Z
dc.date.issued 1996
dc.identifier.citation Analecta Cracoviensia, 1996, T. 28, s. 283-298. pl_PL
dc.identifier.issn 0209-0864
dc.identifier.uri http://repozytorium.theo-logos.pl/xmlui/handle/123456789/8362
dc.description.abstract In the last decade researches into confession were carried out in upper Silesia. The answers of 230 men and 230 women were carefully analysed. The average age of respondents was about 35. Two thirds were within 23—46 years old. Half of them had secondary education, one fourth had university education. The examined people completed Attitude to Confession Scale that was prepared on the basis of earlier introductory researches carried out among penitents and confessors. This scale allowed to separate two groups of 68 people each, which show extreme attitudes towards confession, namely people with a strong positive attitude towards confession and people with a weak attitude. The more positive attitude towards confession, the greater desire of the penitent to talk to the confessor. Such penitents like confessors whom they can talk to. Penitents with a weak attitude towards confession want only to confess their sins and receive absolution and they think that no conversation during confession is needed. Penitents with a positive attitude towards confession state more often that a confession should be a friendly conversation, paying the attention to the good that is in every man. They share their experiences with confessors and even their difficulties not directly related with the confessed sins. They had one confessor for a long time whom they regarded as a friend. Penitents with a positive attitude towards confession say hat they would like to receive a concrete form of penance that would force them to make some effort. Penance should not be schematic but adapted to the concrete case. Penitents with a weak attitude towards confession say that they lack a real contact with a confessor because of lack of time, understanding and interest on the part of the confessor. pl_PL
dc.language.iso pl pl_PL
dc.publisher Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie pl_PL
dc.rights Attribution-NonCommercial-NoDerivs 3.0 Poland *
dc.rights.uri http://creativecommons.org/licenses/by-nc-nd/3.0/pl/ *
dc.subject spowiedź pl_PL
dc.subject dialog pl_PL
dc.subject spowiednicy pl_PL
dc.subject badania pl_PL
dc.subject badania ankietowe pl_PL
dc.subject ankieta pl_PL
dc.subject duszpasterstwo pl_PL
dc.subject opieka duszpasterska pl_PL
dc.subject rozmowa duszpasterska pl_PL
dc.subject penitent pl_PL
dc.subject pokuta pl_PL
dc.subject sakramenty pl_PL
dc.subject monolog pl_PL
dc.subject rozmowa pl_PL
dc.subject confession pl_PL
dc.subject dialogue pl_PL
dc.subject confessors pl_PL
dc.subject research pl_PL
dc.subject survey research pl_PL
dc.subject questionnaire pl_PL
dc.subject ministry pl_PL
dc.subject pastoral care pl_PL
dc.subject pastoral conversation pl_PL
dc.subject penance pl_PL
dc.subject sacraments pl_PL
dc.subject monologue pl_PL
dc.subject conversation pl_PL
dc.title Dialog z penitentem pl_PL
dc.title.alternative Dialogue with Penitent pl_PL
dc.type Article pl_PL


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