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dc.contributor.author Zwoliński, Andrzej
dc.date.accessioned 2023-06-26T06:49:43Z
dc.date.available 2023-06-26T06:49:43Z
dc.date.issued 1999
dc.identifier.citation Analecta Cracoviensia, 1998-1999, T. 30-31, s. 337-352. pl_PL
dc.identifier.issn 0209-0864
dc.identifier.uri http://repozytorium.theo-logos.pl/xmlui/handle/123456789/8619
dc.description.abstract Mutual relationships of Hinduism and Christianity have been developing for many years and are still diverse. Discussions on the possibilities of entering into dialogue have not ended in unanimous conclusions either. An essential difficulty in entering into dialogue have been important discrepancies in nomenclature and the impossibility of using discursive terminology of the Western philosophical systems to define the thought of the East. It was also pointed out that for Christians dialogue itself is an integral part of a religious act, in the filli sense of the word; it is an expression of the love of God and the love of another human being. It is not an aim of Hinduism, except for some sects whose character is missionary, to convert Christians into believers in Hinduism for Hinduism says that one cannot become what one is not. At the same time Hinduism clearly tries not to let its members be unfaithful to Hindu dharma (way). It is not interested in purely scientific comparison with Christianity or in cultural synthesis. It is itself a certain form of life, a mystical way, a religion directing the peoples of India towards their goal. This “direction” is understood in a specific sense: not by directing through orders, but by making a Hindu an offer which promises that he will find moksa (fulfillment) if he follows the Hindu dharma. Hinduism declares that all religions are good, if they lead people towards perfection, but it is particularly sensitive to the aspiration of Christianity to gain the right to be the religion of the Hindu people. Sanathana dharma remains to be the utmost expression of religion for them. From the point of view of Hinduism the meeting with Christianity can take place either as the meeting of sisterly religions aiming at the same goal or, having given up their individual ways, on a divine, mysterious basis of the Beginning and Aim. Understanding, as the Christian basis for the meeting, is given no response on the part of Hinduism. In the Catholic Church an idea of implanting certain experiences of Hinduism - especially those of contemplative life - in Christianity appeared long ago. pl_PL
dc.language.iso pl pl_PL
dc.publisher Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie pl_PL
dc.rights Attribution-NonCommercial-NoDerivs 3.0 Poland *
dc.rights.uri http://creativecommons.org/licenses/by-nc-nd/3.0/pl/ *
dc.subject hinduizm pl_PL
dc.subject dialog pl_PL
dc.subject dialog międzyreligijny pl_PL
dc.subject Azja pl_PL
dc.subject działalność misyjna pl_PL
dc.subject ewangelizacja pl_PL
dc.subject Indie pl_PL
dc.subject historia pl_PL
dc.subject Kongregacja Rozkrzewiania Wiary pl_PL
dc.subject praca misjonarska pl_PL
dc.subject misjonarze pl_PL
dc.subject europeizacja pl_PL
dc.subject Kompania Wschodnioindyjska pl_PL
dc.subject chrześcijaństwo pl_PL
dc.subject odrodzenie hinduzmu pl_PL
dc.subject delegaci apostolscy pl_PL
dc.subject Indyjska Konferencja Biskupów Katolickich pl_PL
dc.subject Kościół w Indiach pl_PL
dc.subject Hinduism pl_PL
dc.subject dialogue pl_PL
dc.subject interreligious dialogue pl_PL
dc.subject Asia pl_PL
dc.subject missionary activities pl_PL
dc.subject evangelization pl_PL
dc.subject India pl_PL
dc.subject history pl_PL
dc.subject Congregation for the Propagation of the Faith pl_PL
dc.subject missionary work pl_PL
dc.subject missionaries pl_PL
dc.subject Europeanisation pl_PL
dc.subject East India Company pl_PL
dc.subject Christianity pl_PL
dc.subject revival of Hinduism pl_PL
dc.subject apostolic delegates pl_PL
dc.subject Catholic Bishops Conference of India pl_PL
dc.subject Church in India pl_PL
dc.title Dialog z hinduizmem pl_PL
dc.title.alternative Dialogue with Hinduism pl_PL
dc.type Article pl_PL


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