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J.H. Newmana koncepcja religii

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dc.contributor.author Kucza, Grzegorz
dc.date.accessioned 2024-08-13T06:38:14Z
dc.date.available 2024-08-13T06:38:14Z
dc.date.issued 2004
dc.identifier.citation Wrocławski Przegląd Teologiczny, 2004, R. 12, Nr 2, s. 97-110. pl_PL
dc.identifier.issn 1231-1731
dc.identifier.uri http://repozytorium.theo-logos.pl/xmlui/handle/123456789/19723
dc.description.abstract J.H. Newman is one of the most outstanding theologians of the XIX century. He was born in the bosom of the Church of England but he converted to Catholicism as a result of a deep intellectual search. His theological reflection is strictly connected with life. The subject of the article is an attempt at the synthetic way of expressing Newman’s teaching on religion. On the basis of analyses which have been carried out we become convinced that for Newman: religion is the form of a dialogue between a man and God. On the one hand, the dialogue consists in a special ability to find God in human existence, on the other hand – in the faithful fulfilment of any duties towards Him. The crucial components of religion which complement one another and allow to evaluate it properly are: faith, mind and conscience. Newman underlines the essential difference between natural religion and religion of revelation. The first one is the fundamental and preliminary “step” at the way towards God. Mind and conscience play the particular role here. The second one: religion of revelation is the religion of faith and obedience to the truths revealed by God – the ones which have been interpreted in the light of the Scriptures and which have been announced by the Church as the truths we should believe in. Besides, Newman points out the special connection between religion and theology. Religion without theology becomes fanaticism and bigotry – whereas theology stops being believable when it is studied or practised as it were “next to” religion. For that reason, religion and theology have to complement one another. Moreover, he also pays attention to the necessity of the steady development of religious ideas: it is undoubtedly to support the fact that Christianity is the common religion that corresponds with all periods and places. To sum up, we can state that J.H. Newman belongs certainly to those theology experts whose works become a great source of inspiration for the development of modern theology. pl_PL
dc.language.iso pl pl_PL
dc.publisher Papieski Fakultet Teologiczny we Wrocławiu pl_PL
dc.rights Attribution-ShareAlike 3.0 Poland *
dc.rights.uri http://creativecommons.org/licenses/by-sa/3.0/pl/ *
dc.subject religia pl_PL
dc.subject koncepcja religii pl_PL
dc.subject John Henry Newman pl_PL
dc.subject zjawisko religijne pl_PL
dc.subject wiara pl_PL
dc.subject religijność pl_PL
dc.subject Bóg pl_PL
dc.subject religia naturalna pl_PL
dc.subject religia objawiona pl_PL
dc.subject doświadczenie religijne pl_PL
dc.subject stosunek chrześcijaństwa do innych religii pl_PL
dc.subject chrześcijaństwo pl_PL
dc.subject religie niechrześcijańskie pl_PL
dc.subject teologia pl_PL
dc.subject religion pl_PL
dc.subject concept of religion pl_PL
dc.subject religious phenomenon pl_PL
dc.subject faith pl_PL
dc.subject religiousness pl_PL
dc.subject God pl_PL
dc.subject natural religion pl_PL
dc.subject revealed religion pl_PL
dc.subject religious experience pl_PL
dc.subject relation of Christianity to other religions pl_PL
dc.subject Christianity pl_PL
dc.subject non-Christian religions pl_PL
dc.subject theology pl_PL
dc.title J.H. Newmana koncepcja religii pl_PL
dc.title.alternative J.H. Newman’s Conception of Religion pl_PL
dc.type Article pl_PL


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