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Przybytek Ducha Świętego. Relacja Duch Święty - Maryja według Pisma Świętego i Ojców Kościoła

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dc.contributor.author Bartosik, Grzegorz M.
dc.date.accessioned 2023-05-08T08:30:42Z
dc.date.available 2023-05-08T08:30:42Z
dc.date.issued 1999
dc.identifier.citation Duch Święty a Maryja, 1999, s. 47-65. pl_PL
dc.identifier.isbn 83-912039-0-5
dc.identifier.uri http://repozytorium.theo-logos.pl/xmlui/handle/123456789/6872
dc.description.abstract This article presents an analysis of the basic biblical and patristic texts regarding the report between Mary and the holy Spirit. Such analysis shows that the above mentioned relation is always presented from the Christology perspective - from the point of view of Incarnation, which occurred „from Virgin Mary by the power of the Holy Spirit” The biblical and patristic texts discussing the relation „Mary — the Holy Spirit” aren’t many, but very significant if we take into the account that they refer to the central point in the history of Redemption. From that perspective the Holy Ghost shows Himself as one who: prepares Mary for the Immaculate Conception (relation between Mary and the Holy Spirit before Incarnation); enables Her to say „fiat” in Nazareth and allows for the Conception of Jesus; and accompanies Mary through her life (relation of Mary and the Holy Spirit after Incarnation). Several trends can be singled out in the Church Fathers writings: 1) apologetic: Church Fathers defending the truth about God fathering Christ, underline that the Word was embodied by the Virgin Mary thanks to the Holy Spirit. Said truth was often repeated and recalled (it is contained in the creeds symbols), because it stands guard of the fundamental article of our faith stating that Christ is the Son of God. 2) worship: many texts, especially liturgical and homiletic express admiration over raising Mary to a state worth descending to and inhabiting by the Holy Spirit. From that point of view, Mary is worshipped by glorious comparisons and poetic figures o f speech taken from the Old Testament in particular. 3) ascetic: Mary’s acceptance of the Holy Ghost sets an example for all Christians who are called to be as obedient to the Holy Spirit inspirations as She was. Mary is presented in a very special way as a model for all virgins. Even today, those teachings do not lose any of their topicality. pl_PL
dc.language.iso pl pl_PL
dc.publisher Polskie Towarzystwo Mariologiczne pl_PL
dc.rights Attribution-ShareAlike 3.0 Poland *
dc.rights.uri http://creativecommons.org/licenses/by-sa/3.0/pl/ *
dc.subject Maryja pl_PL
dc.subject mariologia pl_PL
dc.subject teologia pl_PL
dc.subject Duch Święty pl_PL
dc.subject relacje pl_PL
dc.subject Pismo Święte pl_PL
dc.subject Biblia pl_PL
dc.subject ojcowie Kościoła pl_PL
dc.subject patrologia pl_PL
dc.subject patrystyka pl_PL
dc.subject chrystologia pl_PL
dc.subject Stary Testament pl_PL
dc.subject Nowy Testament pl_PL
dc.subject pneumatologia pl_PL
dc.subject Mary pl_PL
dc.subject Mariology pl_PL
dc.subject theology pl_PL
dc.subject Holy Spirit pl_PL
dc.subject relationships pl_PL
dc.subject Bible pl_PL
dc.subject Church Fathers pl_PL
dc.subject patristics pl_PL
dc.subject patrology pl_PL
dc.subject Christology pl_PL
dc.subject Old Testament pl_PL
dc.subject New Testament pl_PL
dc.subject Holy Spirit-Mary relationship pl_PL
dc.subject pneumatology pl_PL
dc.subject Przybytek Ducha Świętego pl_PL
dc.subject relacja Duch Święty-Maryja pl_PL
dc.title Przybytek Ducha Świętego. Relacja Duch Święty - Maryja według Pisma Świętego i Ojców Kościoła pl_PL
dc.type Article pl_PL


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