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Historiozbawcza interpretacja tekstów eucharystycznych

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dc.contributor.author Kudasiewicz, Józef
dc.date.accessioned 2023-08-24T12:40:10Z
dc.date.available 2023-08-24T12:40:10Z
dc.date.issued 1979
dc.identifier.citation Roczniki Teologiczno-Kanoniczne, 1979, T. 26, z. 4, s. 138-143. pl_PL
dc.identifier.issn 0035-7723
dc.identifier.uri http://repozytorium.theo-logos.pl/xmlui/handle/123456789/10162
dc.description.abstract The hitherto existing exegesis of the Eucharist establishing texts (1 Cor. 11, 23-25; Mark 12, 22-24; Math. 26, 26-28; Luk. 22, 15-20) in a special way stressed their sacrificial sense. On the other hand, the historiosalving significance of Jesus’ gesture and words was less stressed. A look at these texts in the light of the history of salvation and of the Old Testament opens new theological perspectives. 1. The Eucharist establishing texts have a distinct paschal colour (Luk. 22, 7). Jesus consciously joined the establishing of the Eucharist and the paschal feast. Owing to this the Eucharist is a „new Pascha”, actualizing in itself the important aspects of the Jewish Pascha raised to the level of the final salvation. At first it is a „reminiscence” of the salving event which took place by means of the death and Resurrection of Jesus; then it is an actualization of the salving event; then it is an anticipation of the perfect unification with Christ and and the final salvation; and finally, it is a sacrifice, since Christ is a Paschal lamb. 2. In the Eucharist establishing texts there is an explicit reference to the Sinai Covenant (Ex. 24, 6). Referring to the Covenant Jesus taught, that he establishes a new economy in the place of the one, whose intermediary was Moses. Moses ordered tu put twelve stone pylons which symbolized twelve Israeli generations. In the new covenant Christ gives his own blood to the twelve apostles who constituted the origin of the New Israel. 3. In the Eucharistic formulas Jesus also referred to the Song of Jehovah’s Servant (Is. 52, 13-53, 12). Even the same terms are found there. By this reference he stresses the expiatory character of his death. In the conclusion the author says that Jezus’ words and gestures have an institutional – they form a new community – as well as expiatory and salving character (Jehovah’s Servant). In this way Jesus joined two things together: establishing the New God’s People and the salvation – or an institutional element and a salving event. pl_PL
dc.language.iso pl pl_PL
dc.publisher Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego pl_PL
dc.rights Attribution-NonCommercial-NoDerivs 3.0 Poland *
dc.rights.uri http://creativecommons.org/licenses/by-nc-nd/3.0/pl/ *
dc.subject Eucharystia pl_PL
dc.subject Eucharist pl_PL
dc.subject teologia pl_PL
dc.subject theology pl_PL
dc.subject teologia historiozbawcza pl_PL
dc.subject teksty eucharystyczne pl_PL
dc.subject eucharistic texts pl_PL
dc.subject ustanowienie Eucharystii pl_PL
dc.subject institution of the Eucharist pl_PL
dc.subject Ostatnia Wieczerza pl_PL
dc.subject Last Supper pl_PL
dc.subject Biblia pl_PL
dc.subject Bible pl_PL
dc.subject Pismo Święte pl_PL
dc.subject Nowy Testament pl_PL
dc.subject New Testament pl_PL
dc.subject Ewangelia pl_PL
dc.subject gospel pl_PL
dc.subject Stary Testament pl_PL
dc.subject Old Testament pl_PL
dc.subject interpretacja pl_PL
dc.subject interpretation pl_PL
dc.subject Jezus Chrystus pl_PL
dc.subject Jesus Christ pl_PL
dc.subject przymierze pl_PL
dc.subject covenant pl_PL
dc.subject Nowe Przymierze pl_PL
dc.subject New Covenant pl_PL
dc.subject Pieśń o Słudze Jahwe pl_PL
dc.subject Cierpiący Sługa Jahwe pl_PL
dc.subject Suffering Servant of Yahweh pl_PL
dc.subject zbawienie pl_PL
dc.subject salvation pl_PL
dc.title Historiozbawcza interpretacja tekstów eucharystycznych pl_PL
dc.title.alternative Historiosalving interpretation of the eucharistical texts pl_PL
dc.type Article pl_PL


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