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Bonatywna funkcja Kościoła a współczesna kultura

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dc.contributor.author Krzyszowski, Zbigniew
dc.date.accessioned 2023-09-26T06:13:18Z
dc.date.available 2023-09-26T06:13:18Z
dc.date.issued 2003
dc.identifier.citation Roczniki Teologiczne, 2003, T. 50, z. 9, s. 31-53. pl_PL
dc.identifier.issn 1233-1457
dc.identifier.uri http://repozytorium.theo-logos.pl/xmlui/handle/123456789/10961
dc.description Tłumaczenie streszczenia / Translated by Jan Kłos. pl_PL
dc.description.abstract The paper develops argumentation in favour of the bonative function of the Church. It shows that the Church of its nature does good both in the supernatural and natural order. According to the will of Jesus Christ, its Founder, the Church conveys supernatural goods, preaches the Gospel, that is, arouses faith and makes it more profound, administers the holy sacraments, unifies with God, grants the grace of deification to man, shows the sense of life. Similarly, in the contemporary order the Church builds and spreads Christian culture, bringing values typical of this religion, does charitable works, takes care about the lonely, the sick (hospices), the disabled. Such works are derived from the motives of faith and love, and they belong to the good activities of the Church and make it credible as the Church of Jesus Christ. By stressing these functions of the Church, fundamental theology draws from them some premisses that speak on behalf of its credibility within the frameworks of the so-called bonative argumentation. The paper sought to show one of the aspects of the bonative function of the Church, the one that is made manifest mainly in its care about the sick and dying. This aspect of the charitable activity of the Church has been chosen as a subject matter of analysis, for it is one of the most spectacular trends of its ministry, such that contributes to the creation of the moral good and moral culture, broadly understood. Through these actions, the Church stands in opposition to contemporary lay culture, defined as post-modernist, the culture that pushes the old and sick man into the margins of social life. Instead it advocates the “cult” of the strong, healthy, and young. pl_PL
dc.language.iso pl pl_PL
dc.publisher Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego pl_PL
dc.rights Attribution-NonCommercial-NoDerivs 3.0 Poland *
dc.rights.uri http://creativecommons.org/licenses/by-nc-nd/3.0/pl/ *
dc.subject bonatywna funkcja Kościoła pl_PL
dc.subject kultura pl_PL
dc.subject kultura moralna pl_PL
dc.subject duszpasterstwo pl_PL
dc.subject chorzy pl_PL
dc.subject duszpasterstwo chorych pl_PL
dc.subject eutanazja pl_PL
dc.subject moralność pl_PL
dc.subject etyka pl_PL
dc.subject Kościół pl_PL
dc.subject współczesność pl_PL
dc.subject kultura współczesna pl_PL
dc.subject bonative function of the Church pl_PL
dc.subject culture pl_PL
dc.subject moral culture pl_PL
dc.subject ministry pl_PL
dc.subject sick pl_PL
dc.subject pastoral care of the sick pl_PL
dc.subject euthanasia pl_PL
dc.subject morality pl_PL
dc.subject ethics pl_PL
dc.subject Church pl_PL
dc.subject present pl_PL
dc.subject modern culture pl_PL
dc.title Bonatywna funkcja Kościoła a współczesna kultura pl_PL
dc.title.alternative The Bonative Function of the Church and Contemporary Culture pl_PL
dc.type Article pl_PL


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