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Geneza śmierci w tradycji mitycznej ludów Afryki subsaharyjskiej

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dc.contributor.author Zimoń, Henryk
dc.date.accessioned 2023-12-12T07:51:42Z
dc.date.available 2023-12-12T07:51:42Z
dc.date.issued 2006
dc.identifier.citation Roczniki Teologiczne, 2006, T. 53, z. 9, s. 153-166. pl_PL
dc.identifier.issn 1233-1457
dc.identifier.uri http://repozytorium.theo-logos.pl/xmlui/handle/123456789/11978
dc.description Streścił / Summarized by Henryk Zimoń SVD. pl_PL
dc.description.abstract Death is a common and mysterious experience of man. Many myths of African peoples explain the genesis of death, which is perceived as something unnatural and undesirable in man’s normal life. Referring to the myths, the Africans try to give a causative explanation of human life marked with death and the latter’s universality and inevitability. Certain myths concerning the idea of return to life justify mythically such observations of nature as rising and disappearance of the moon, revival of vegetation, shedding off the skin by snakes, and they undertake the subject of death and its inevitability only in a marginal way. African myths express the primaeval tradition and the cultural heritage of humanity, which is testified to by the occurrence of particular motifs and their variants in the worldwide scale. Five out of seven main causes of the appearance of death have been discussed and this was done in a brief manner. It should be stated that certain myths contain characteristic threads of more than one motif. Death is a phenomenon consistent with God’s will since it is God as the giver of life who also has the ultimate power over man’s death. Many African myths emphasize the fact that the Supreme Being wanted to transfer to people the gift of immortal life but some messenger (it is often a snake, a lizard, a chameleon, a dog or a goat) passed the wrong message in this way making it impossible to fulfil its intention. In the mythical tradition of the peoples of sub-Saharan Africa the appearance of death is usually caused by man himself and it results from his weakness (e.g. the overslept message of immortality, stupidity or lightheartedness), the wrong choice and disobedience. The result of man’s fault is death sent by God as a punishment. The paradox of death among the African peoples consists in death being the end of passing earthly life but at the same time it is the source of life and the gate leading to the community of the living and the immortal ancestor spirits in afterlife. pl_PL
dc.language.iso pl pl_PL
dc.publisher Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego pl_PL
dc.rights Attribution-NonCommercial-NoDerivs 3.0 Poland *
dc.rights.uri http://creativecommons.org/licenses/by-nc-nd/3.0/pl/ *
dc.subject śmierć pl_PL
dc.subject geneza śmierci pl_PL
dc.subject mity tanatyczne pl_PL
dc.subject mit pl_PL
dc.subject ludy afrykańskie pl_PL
dc.subject Afryka subsaharyjska pl_PL
dc.subject Afryka pl_PL
dc.subject tradycja pl_PL
dc.subject tradycja mityczna pl_PL
dc.subject ludy Afryki pl_PL
dc.subject religiologia pl_PL
dc.subject religioznawstwo pl_PL
dc.subject death pl_PL
dc.subject genesis of the death pl_PL
dc.subject thanatic myths pl_PL
dc.subject African peoples pl_PL
dc.subject sub-Saharan Africa pl_PL
dc.subject Africa pl_PL
dc.subject tradition pl_PL
dc.subject mythical tradition pl_PL
dc.subject religiology pl_PL
dc.subject religious studies pl_PL
dc.subject myth pl_PL
dc.title Geneza śmierci w tradycji mitycznej ludów Afryki subsaharyjskiej pl_PL
dc.title.alternative The Genesis of Death in the Mythical Tradition of the Peoples of Sub-Saharan Africa pl_PL
dc.type Article pl_PL


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