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Deus caritas credibilis est. Teologicznofundamentalne rozumienie agape

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dc.contributor.author Sokołowski, Paweł K.
dc.date.accessioned 2024-01-31T11:44:46Z
dc.date.available 2024-01-31T11:44:46Z
dc.date.issued 2007
dc.identifier.citation Roczniki Teologiczne, 2007, T. 54, z. 9, s. 41-59. pl_PL
dc.identifier.issn 1233-1457
dc.identifier.uri http://repozytorium.theo-logos.pl/xmlui/handle/123456789/12686
dc.description Tłumaczenie streszczenia / Translated by Jan Kłos. pl_PL
dc.description.abstract The paper seeks to show such understanding of Christian agape which contains a motivating aspect. The basis for our considerations here was the first encyclical of Benedict XVI Deus caritas est. The paper has been written in three stages. First, the contemporary conceptions of love have been presented, i.e. sensual-affective, organic, marital, erotic, family, social, cosmic, and religious love, together with their brief characterisation. In the course of our consideration here it has been stated that love must be placed in personal beings. Further, on the basis of agapetological literature, the author presents his own understanding of agape as the person’s gift of himself for Divine and human persons because of Christ and in Christ. This approach to Christian agape points at Jesus Christ as the Pattern of this love. Moreover, this love has an essentially salvific dimension, whereby it transcends the humanistic and ethical understanding of the ideal of love. Eventually, there is a verification of thus understood agape with regard to the Divine Persons and human persons. It has been stated that marital, erotic, family, social, and religious love is transformed in Christ and converted into a love that bears Christina, supernatural, and transcendent characteristic. This kind of love becomes a sign and symbol of reliable love. The motivating valour of agape is inherent in the transformation of a purely human and natural love into the love that is ready to highest sacrifices. pl_PL
dc.language.iso pl pl_PL
dc.publisher Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego pl_PL
dc.rights Attribution-NonCommercial-NoDerivs 3.0 Poland *
dc.rights.uri http://creativecommons.org/licenses/by-nc-nd/3.0/pl/ *
dc.subject agape pl_PL
dc.subject argument agapetologiczny pl_PL
dc.subject wiarygodność pl_PL
dc.subject miłość chrześcijańska pl_PL
dc.subject agapetologia pl_PL
dc.subject teologia pl_PL
dc.subject teologia fundamentalna pl_PL
dc.subject miłość pl_PL
dc.subject chrześcijaństwo pl_PL
dc.subject Deus caritas est pl_PL
dc.subject encyklika pl_PL
dc.subject dokumenty Kościoła pl_PL
dc.subject agapetological argument pl_PL
dc.subject credibility pl_PL
dc.subject reliability pl_PL
dc.subject pewność pl_PL
dc.subject Christian love pl_PL
dc.subject agapetology pl_PL
dc.subject theology pl_PL
dc.subject fundamental theology pl_PL
dc.subject love pl_PL
dc.subject Christianity pl_PL
dc.subject encyclic pl_PL
dc.subject teologicznofundamentalne rozumienie agape pl_PL
dc.subject theological-fundamentalist understanding of agape pl_PL
dc.title Deus caritas credibilis est. Teologicznofundamentalne rozumienie agape pl_PL
dc.title.alternative Deus caritas credibilis est. The Understanding of Agape in Fundamental Theology pl_PL
dc.type Article pl_PL


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