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dc.contributor.advisor
dc.contributor.author Zwoliński, Andrzej
dc.date.accessioned 2022-12-12T09:38:53Z
dc.date.available 2022-12-12T09:38:53Z
dc.date.issued 2002
dc.identifier.citation Polonia Sacra, 2002, R. 6 (24), Nr 11 (55), s. 365-389. pl_PL
dc.identifier.issn 1428-5673
dc.identifier.uri http://repozytorium.theo-logos.pl/xmlui/handle/123456789/2053
dc.description.abstract Love and social solidarity, the bases of a political system of countries built on Christian and democratic traditions, demand trenchant criticism of any form of violence and aggression. Social psychology shows the following methods of violence reduction: • using rational argumentation, which shows dangerous character of aggression as well as misery and damages suffered by both victims and aggressors; • inflicting punishment – severe punishment is effective but shortlived; if used carelessly it has contrary results: parents who inflict severe punishment usually have aggressive children since punishment is connected with frustration – one of the main reasons of aggression; punishing aggressive models – a variation of punishment which consists in punishing someone else and thus showing the child an aggressive model that will come to a bad end; rewarding alternative upbringing patterns – ignoring the child when he or she behaves badly while rewarding non-aggressive behaviour; developing empathy towards others – it is difficult for the majority of people to purposefully hurt another person unless they find some way to dehumanise their victim. An analysis of the influence of televised message on aggressive behaviour of children and youth leads to the following conclusions: • parents should control and limit the time their children spend in front of a television set and teach them a critical, selective approach to television watching; pressure should be brought to bear on the producers so that programmes for children should be attractive and at the same time convey moral values; schools should teach broadly understood mass-media pedagogy; instruction in moving about in the world of mass-media is essential, especially with regard to ethical assessment of their subject matter and understanding the mechanisms which govern fiction. en
dc.language.iso pl pl_PL
dc.publisher Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie pl_PL
dc.rights Attribution-NonCommercial-NoDerivs 3.0 Poland *
dc.rights.uri http://creativecommons.org/licenses/by-nc-nd/3.0/pl/ *
dc.subject przemoc pl_PL
dc.subject historia pl_PL
dc.subject prześladowanie pl_PL
dc.subject agresja pl_PL
dc.subject psychologia pl_PL
dc.subject socjologia pl_PL
dc.subject film pl_PL
dc.subject historia filmu pl_PL
dc.subject wojna pl_PL
dc.subject kino pl_PL
dc.subject kinematografia pl_PL
dc.subject telewizja pl_PL
dc.subject rozrywka pl_PL
dc.subject horror pl_PL
dc.subject literatura pl_PL
dc.subject społeczeństwo pl_PL
dc.subject wychowanie pl_PL
dc.subject violence en
dc.subject history en
dc.subject Christianity en
dc.subject persecution en
dc.subject aggression en
dc.subject psychology en
dc.subject sociology en
dc.subject history of film en
dc.subject war en
dc.subject cinema en
dc.subject cinematography en
dc.subject television en
dc.subject entertainment en
dc.subject literature en
dc.subject society en
dc.subject upbringing en
dc.subject chrześcijaństwo pl_PL
dc.title Przemoc na ekranie pl_PL
dc.title.alternative Violence on Screen en
dc.type Article pl_PL


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