Repozytorium Theo-logos

S Wostoka na Zapad – rosyjski komentarz poetycki na ogłoszenie Dogmatu o Niepokalanym Poczęciu Najświętszej Marii Panny

    A A A  

Pokaż uproszczony rekord

dc.contributor.author Dudek, Andrzej
dc.date.accessioned 2022-12-13T12:25:23Z
dc.date.available 2022-12-13T12:25:23Z
dc.date.issued 2004
dc.identifier.citation Polonia Sacra, 2004, R. 8 (26), Nr 15 (59), s. 63-78. pl_PL
dc.identifier.issn 1428-5673
dc.identifier.uri http://repozytorium.theo-logos.pl/xmlui/handle/123456789/2331
dc.description.abstract The subject of the paper is an analysis of Jewdokia Rostopczyna's poem S Wostoka na Zapad, which constitutes an attempt at poetical polemics with the teaching of the dogma of the Immaculate Conception of Our Lady. The authoress of the poem, written in 1857, is a Russian romantic writer, popular in the middle of the 19th century though little-known today. The poem under analysis is an extremely critical assessment of the dogma proclaimed in 1854. Its tone is scathing and abusive to Catholics. Rostopczyna's main accusation refers to – in her opinion an unjustified – exclusion of Our Lady from the rest of humanity as a result of exempting her from the burden of the original sin. For the poetess this makes the Mother of God an unreal character, a myth, an apparition, an abstract ideal. The authoress emphasises that for the members of the Orthodox Church Mary, though Spotless, is a Protectoress and an Advocate. The severity of polemical formulations, definite character of opinions with regard to the Catholic faith, absolute glorification of the Orthodox Church as opposed to slightingly treated Catholicism all reveal a standpoint resulting from the Russian theological tradition, in which as early as in the Old Ruthenian period a Catholic was scornfully termed a member of the Latin Church or a heretic. Another reason for such a way of thinking as presented in the poem is associated with the Slavophil political orientation of the authoress with a tendency, typical of the period, to politicise the Orthodox Church, isolating it from Europe and defining its own identity through the negation of the West. en
dc.language.iso pl pl_PL
dc.publisher Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie pl_PL
dc.rights Attribution-NonCommercial-NoDerivs 3.0 Poland *
dc.rights.uri http://creativecommons.org/licenses/by-nc-nd/3.0/pl/ *
dc.subject dogmaty pl_PL
dc.subject dogmaty maryjne pl_PL
dc.subject niepokalane poczęcie pl_PL
dc.subject Maryja pl_PL
dc.subject teologia pl_PL
dc.subject prawosławie pl_PL
dc.subject prawosławni teologowie rosyjscy pl_PL
dc.subject teologia polemiczna pl_PL
dc.subject Rosja pl_PL
dc.subject poezja pl_PL
dc.subject poezja rosyjska pl_PL
dc.subject dogmas en
dc.subject Immaculate Conception en
dc.subject Mary en
dc.subject theology en
dc.subject Eastern Orthodoxy en
dc.subject Russia en
dc.subject poetry en
dc.subject Russian poetry en
dc.subject literatura pl_PL
dc.subject literature en
dc.title S Wostoka na Zapad – rosyjski komentarz poetycki na ogłoszenie Dogmatu o Niepokalanym Poczęciu Najświętszej Marii Panny pl_PL
dc.title.alternative S Wostoka na Zapad – Russian Poetic Commentary on Proclamation of Dogma of Immaculate Conception of Our Lady en
dc.type Article pl_PL


Pliki tej pozycji

Z tą pozycją powiązane są następujące pliki licencyjne:

Pozycja umieszczona jest w następujących kolekcjach

Pokaż uproszczony rekord

Attribution-NonCommercial-NoDerivs 3.0 Poland Poza zaznaczonymi wyjątkami, licencja tej pozycji opisana jest jako Attribution-NonCommercial-NoDerivs 3.0 Poland

Szukaj w Theo-logos


Szukanie zaawansowane

Przeglądaj

Moje konto

Polub nas