The classical thought has described reality in the aspect of cognition and truth (alethikorr, verum). Personalism wants to undertake an attempt at defining reality also in the aspect of the good (agathon, bonum) and tendency ...

There are various conceptions as to which place should religion and Churches occupy in the future Europe. Should any religion be negated and should there be a secular "para-religion" instead? Or, perhaps, we should have a ...

If reality is a kind of ontological and cognitive-communication language between God and man, Jesus Christ is the most profound code, and the eschatological Interpreter as well as the only Interpreter of this language. The ...

From the point of view of historiosophy religion in great empires runs a dialectic course: either it wins considerable importance, or it is “imperialized”, becomes weaker and dies together with the empire. Christianity was ...

In Catholicism constant and variable elements are unified in a mysterious way, owing to which the Church is always alive and topical. However, tendencies are increasing to recognize the Church as wholly variable to its ...

The mind in the Greco-Latin tradition has been called by various terms: intellectus (nous, ennoia, dianoia, synnoia, noema, noesis, synesis), ratio (logos, logismos, syllogismos, logistikon), animus, anima, mens, (psyche, ...

Catholic theology whose core, main current and interpretative key make the branch of theology, called some what clumsily „dogmatic”, is understandable, and likely to be pursued in a reasonable manner, and can be applied ...