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Z dziejów egzegezy perykopy o Marii i Marcie (Łk 10, 38-42), czyli jak św. Tomasz z Akwinu rozumiał św. Augustyna. Przyczynki do teologii kontemplacji i życia czynnego

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dc.contributor.author Terka, Mariusz
dc.date.accessioned 2023-04-21T08:13:28Z
dc.date.available 2023-04-21T08:13:28Z
dc.date.issued 2019
dc.identifier.citation Veritati et Caritati, 2019, T. 12, s. 597-642. pl_PL
dc.identifier.isbn 978-83-64487-15-6
dc.identifier.issn 2354-0311
dc.identifier.uri http://repozytorium.theo-logos.pl/xmlui/handle/123456789/6468
dc.description.abstract The history of Biblical exegesis of pericopes about Mary and Martha is began by Origen, who identifies Mary with the consecrated life and Martha with the active one. The unified western interpretative tradition went the way appointed by him. Then it found its peak in the thought of St. Tomas Aquinas. The exegesis of St Augustine went the another way. Mary is for him the model of Christian united in love with Christ and contemplating His mystery. When Martha indicates the member of the Church involved in the community life and connected with it by the bonds of love to God and a fellow human being. Mary and Martha indicate two worlds – eternal and temporal, Mary symbolizes the aim of life and Martha the way leading to it. Martha is the picture of Christian life in the world, devoted to love of fellow expressed in the works of mercy and the service in The Church. Mary has chosen “what is better”, because symbolizes the future life of Christian contemplating the God’s Word in eternity. For St. Tomas Aquinas Mary and Martha indicate two ways of being a Christian. Mary has chosen “what is better” because contemplational life is better and more important than active life, because represents what is the best in human and is realized in the sphere of mind engaging the highest truth, but active life concerns the external things. The contemplative life is the watching of Divine Truth, so the contemplation and meditation lead to it. The active life is not an activity dealing with the world, but only this one which serves the human life. An example of such life are church superiors, who join prayer with the care of The Church needs. The contemplation concerns temporal life, but it is not fully possible in it. St. Thomas uses a patristic argument in his philosophy, including also the texts of St. Augustine. en
dc.language.iso pl pl_PL
dc.publisher Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie pl_PL
dc.rights Attribution-ShareAlike 3.0 Poland *
dc.rights.uri http://creativecommons.org/licenses/by-sa/3.0/pl/ *
dc.subject Biblia pl_PL
dc.subject Bible en
dc.subject Pismo Święte pl_PL
dc.subject Nowy Testament pl_PL
dc.subject New Testament pl_PL
dc.subject Łk 10 pl_PL
dc.subject Ewangelia pl_PL
dc.subject gospel en
dc.subject Ewangelia według św. Łukasza pl_PL
dc.subject argument patrystyczny pl_PL
dc.subject patristic argument en
dc.subject doczesność pl_PL
dc.subject temporality en
dc.subject egzegeza pl_PL
dc.subject exegesis en
dc.subject biblical exegesis en
dc.subject egzegeza biblijna pl_PL
dc.subject kontemplacja pl_PL
dc.subject contemplation en
dc.subject Kościół pl_PL
dc.subject najlepsza cząstka pl_PL
dc.subject Mary en
dc.subject Maria pl_PL
dc.subject Marta pl_PL
dc.subject Martha en
dc.subject what is better en
dc.subject Augustyn z Hippony pl_PL
dc.subject Augustine of Hippo en
dc.subject Tomasz z Akwinu pl_PL
dc.subject Thomas Aquinas en
dc.subject doktorzy Kościoła pl_PL
dc.subject Doctors of the Church en
dc.subject patrystyka pl_PL
dc.subject patrologia pl_PL
dc.subject patristics en
dc.subject patrology en
dc.subject wieczność pl_PL
dc.subject eternity en
dc.subject życie czynne pl_PL
dc.subject active life en
dc.subject biblistyka pl_PL
dc.subject biblical studies en
dc.subject Gospel of Luke en
dc.subject Church en
dc.title Z dziejów egzegezy perykopy o Marii i Marcie (Łk 10, 38-42), czyli jak św. Tomasz z Akwinu rozumiał św. Augustyna. Przyczynki do teologii kontemplacji i życia czynnego pl_PL
dc.title.alternative From the History of Biblical Exegesis of Pericope about Mary and Martha (Luke 10: 38-42), that is how St. Tomas Aquinas understood St. Augustine. The Reasons for Theology of Contemplation and Active Life en
dc.type Article pl_PL


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