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Homo sum, humani nihil a me alienum puto – the imperative of the principle of humanitas in views on slavery derived from natural law. M.T. Cicero’s views on the subject of slavery and slaves

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dc.contributor.author Nowak, Olgierd Sebastian
dc.date.accessioned 2023-04-24T06:10:30Z
dc.date.available 2023-04-24T06:10:30Z
dc.date.issued 2020
dc.identifier.citation The Person and the Challenges, 2020, Vol. 10, No. 2, p. 155-186. pl_PL
dc.identifier.issn 2083-8018
dc.identifier.uri http://repozytorium.theo-logos.pl/xmlui/handle/123456789/6507
dc.description.abstract The phenomenon of slavery existed throughout the entire period of the ancient world and met with interest from both Greek and Roman philosophers. Despite the emerging views of various philosophers criticizing slavery as a social phenomenon, no theory of slavery was formulated then. The philosopher who-, in both his works and correspondence, included numerous references to the situation of slaves and the institution of slavery was M.T. Cicero. Searching for humanism in Cicero’s views on the abovementioned issue, attention was drawn to the principles of the Stoic doctrine, within which the concept of human freedom was formulated, and to the essence of natural law. These concepts made it possible to analyse the discussed problem in the context of the words of Terence Homo sum, humani nihil a me alienum puto. And as regards humanism in Cicero’s views, it is evident when he recognizes a human being in a slave; when he says that the principles of justice must be observed towards people from the lowest rank, which is the rank of slaves; when he firmly states that slavery is among the worst things that can happen to the human being. On the other hand, we see Cicero’s completely different views on slaves when he talks about punishing slaves, „keeping a tight rein on them,” or „destiny by nature for the best to rule others, and with great benefit for weaker beings”; also when he emphasizes his negative attitude towards the liberation of slaves. To conclude it should be emphasised that this characteristic feature of Cicero, namely his lack of uniformity of views on various philosophical doctrines, which we can also find in his views on slavery and the rank of slaves, does not prevent us from seeing a humanist in Cicero who, with his sense of justice, advocating the stoic doctrine and the principles of natural law, moved very slowly towards the stoic moral philosophy and all the ethical principles that Christianity would bring. en
dc.language.iso en pl_PL
dc.publisher The Pontifical University of John Paul II in Cracow pl_PL
dc.rights Attribution-NonCommercial-NoDerivs 3.0 Poland *
dc.rights.uri http://creativecommons.org/licenses/by-nc-nd/3.0/pl/ *
dc.subject Marcus Tullius Cicero en
dc.subject philosophical works en
dc.subject speeches en
dc.subject Cicero’s letters en
dc.subject letters en
dc.subject philosophy en
dc.subject law of nature en
dc.subject natural law en
dc.subject Roman Republic en
dc.subject slavery en
dc.subject slave status en
dc.subject humanism en
dc.subject humanity en
dc.subject justice en
dc.subject humankind en
dc.subject social bonds en
dc.subject stoic doctrine en
dc.subject stoicism en
dc.subject ethics en
dc.subject aesthetics en
dc.subject sources of law en
dc.subject freedom en
dc.subject Marek Tulliusz Cyceron pl_PL
dc.subject Cyceron pl_PL
dc.subject Cicero pl_PL
dc.subject dzieła filozoficzne pl_PL
dc.subject przemówienia pl_PL
dc.subject listy Cycerona pl_PL
dc.subject listy pl_PL
dc.subject filozofia pl_PL
dc.subject prawo natury pl_PL
dc.subject prawo naturalne pl_PL
dc.subject Republika Rzymska pl_PL
dc.subject niewolnictwo pl_PL
dc.subject status niewolnika pl_PL
dc.subject humanizm pl_PL
dc.subject człowieczeństwo pl_PL
dc.subject sprawiedliwość pl_PL
dc.subject ludzkość pl_PL
dc.subject więzi społeczne pl_PL
dc.subject doktryna stoicka pl_PL
dc.subject stoicyzm pl_PL
dc.subject etyka pl_PL
dc.subject estetyka pl_PL
dc.subject źródła prawa pl_PL
dc.subject wolność pl_PL
dc.title Homo sum, humani nihil a me alienum puto – the imperative of the principle of humanitas in views on slavery derived from natural law. M.T. Cicero’s views on the subject of slavery and slaves en
dc.type Article pl_PL


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