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Katechetyczne znaczenie postawy kreatywnej

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dc.contributor.author Zając, Marian
dc.date.accessioned 2023-07-03T06:31:16Z
dc.date.available 2023-07-03T06:31:16Z
dc.date.issued 2013
dc.identifier.citation Roczniki Pastoralno-Katechetyczne, 2013, T. 5 (60), s. 99-114. pl_PL
dc.identifier.issn 2081-1829
dc.identifier.uri http://repozytorium.theo-logos.pl/xmlui/handle/123456789/8825
dc.description Summary translated by / Autor tłumaczenia streszczenia: Konrad Klimkowski. pl_PL
dc.description.abstract The renewal in proclaiming the Gospel can take place through renewed catechetical activities that transgress the conventional religion classroom dynamics. This is why we should be talking about a creative religion teacher, who can face the challenge of the present. The present calls for fresh perspectives on catechesis and for bidding the farewell to the prehistoric approach to religious education. Creativity is not a science but is a feature displayed by all to a smaller or larger extent. Creativity can be nourished and developed, and the readiness to undertake unconventional action can be trained. A creative mind is not happy recreating the things that one already knows. A creative mind is critical to the status quo and strives to make it better. Preparing teachers to be creative in their catechetical efforts can employ brainstorming, the Lotus Blossom Technique or storyboarding. These techniques allow people to discuss their ideas, develop them, add new ones and to define the relations that obtain between these ideas. To become a creative religion teacher, one needs to avoid mental clichés and face bravely the dangers and challenges of their catechetical work. Creativity is endorsed by the atmosphere of trust, and the reliance on principles of justice, kindness and respect to the opinions held by others, even though their ideas seem unrealistic or futuristic. Creativity should emerge in these areas of catechetical influence where one can diagnose considerable degree of demotivation, routine, disempowerment or where religion is being marginalized or eliminated from the domain of the state’s educational responsibility. pl_PL
dc.description.sponsorship Katolicki Uniwersytet Lubelski Jana Pawła II pl_PL
dc.language.iso pl pl_PL
dc.publisher Towarzystwo Naukowe KUL pl_PL
dc.rights Attribution-NonCommercial-NoDerivs 3.0 Poland *
dc.rights.uri http://creativecommons.org/licenses/by-nc-nd/3.0/pl/ *
dc.subject kreatywność pl_PL
dc.subject ulepszenie pl_PL
dc.subject katecheza pl_PL
dc.subject edukacja religijna pl_PL
dc.subject nauczanie religii pl_PL
dc.subject nauczyciele religii pl_PL
dc.subject katechizacja pl_PL
dc.subject creativity pl_PL
dc.subject improvement pl_PL
dc.subject catechesis pl_PL
dc.subject religious education pl_PL
dc.subject teaching religion pl_PL
dc.subject teachers of religion pl_PL
dc.subject catechization pl_PL
dc.subject religia pl_PL
dc.subject religion pl_PL
dc.subject edukacja pl_PL
dc.subject education pl_PL
dc.subject nauczyciele pl_PL
dc.subject teachers pl_PL
dc.title Katechetyczne znaczenie postawy kreatywnej pl_PL
dc.title.alternative Catechetical Importance of a Creative Attitude pl_PL
dc.type Article pl_PL


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