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Konsekwencje moralne poznania genomu człowieka

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dc.contributor.author Wróbel, Józef
dc.date.accessioned 2023-07-19T06:15:20Z
dc.date.available 2023-07-19T06:15:20Z
dc.date.issued 2001
dc.identifier.citation Roczniki Teologiczne, 2001, T. 48, z. 3, s. 151-168. pl_PL
dc.identifier.issn 1233-1457
dc.identifier.uri http://repozytorium.theo-logos.pl/xmlui/handle/123456789/9373
dc.description Autor tłumaczenia streszczenia: Tadeusz Karłowicz. pl_PL
dc.description.abstract More or less since October 1990 the Human Genome Project has been carried out. This should undoubtedly be numbered among the greatest scientific events of the break of the second millennium. However, the undertaking creates numerous problems of a moral nature. In the present article selected issues of a more detailed nature are discussed. The most important of them are: the ethic side of patenting the human genome and its commercialisation as well as the ethic side of using the human genetic map. Almost all representatives of the world of science reject the tendencies to patent human genes. They have in regard first of all impeding scientific studies and development of human genetics. However, in the discussed problem attention should also be paid to the anthropological aspect. The human genome is first of all a constitutive element of the human person. Hence acquiring the rights of ownership of it must be considered identical with becoming the possessor of the very man in his bodily structure. Use of the genetic map may take various forms. In the article attention is paid to the risk of eugenic discriminations, which the author decidedly rejects. In the next part he discusses the interrelation between de-codification of the genome and man's social and professional activity. Rejecting discrimination in this dimension the author emphasises positive results in such cases, when the genetic diagnosis discovers that the man is susceptible to a certain disease and hence it is an aid in choosing the place of work. The last issue that is raised in the article is connected with social insurance. The author rejects the idea that standard insurance should depend on the genetic examination, which would be a sign of discrimination. However, he admits genetic examination in the case of non-standard insurance when in individual contracts very high pensions or considerable compensations as possible consequences of fulfilling responsible functions are involved, where the insured man’s fitness can be in some way conditioned genetically. pl_PL
dc.language.iso pl pl_PL
dc.publisher Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego pl_PL
dc.rights Attribution-NonCommercial-NoDerivs 3.0 Poland *
dc.rights.uri http://creativecommons.org/licenses/by-nc-nd/3.0/pl/ *
dc.subject moralność pl_PL
dc.subject teologia pl_PL
dc.subject teologia moralna pl_PL
dc.subject bioetyka pl_PL
dc.subject genetyka pl_PL
dc.subject genom pl_PL
dc.subject patentowanie genów pl_PL
dc.subject dyskryminacja pl_PL
dc.subject ubezpieczenia pl_PL
dc.subject morality pl_PL
dc.subject theology pl_PL
dc.subject moral theology pl_PL
dc.subject bioethics pl_PL
dc.subject genetics pl_PL
dc.subject genome pl_PL
dc.subject patenting the genes pl_PL
dc.subject discrimination pl_PL
dc.subject insurance pl_PL
dc.subject etyka pl_PL
dc.subject ethics pl_PL
dc.title Konsekwencje moralne poznania genomu człowieka pl_PL
dc.title.alternative Moral Consequences of the Knowledge of the Human Genome pl_PL
dc.type Article pl_PL


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