- Theo-logos
- →
- Czasopisma naukowe
- →
- Polonia Sacra
- →
- Polonia Sacra, 1998, R. 2 (20), Nr 2 (46)
JavaScript is disabled for your browser. Some features of this site may not work without it.
Polonia Sacra, 1998, R. 2 (20), Nr 2 (46)
Browse by
Recent Submissions
-
(Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 1998)
-
(Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 1998)The Bishops’ Synod of 1974 was dedicated to the evangelization in the contemporary world. Cardinal Karol Wojtyła, Archbishop of Kraków, took part in its preparatory works and then in its deliberations. In the conformity ...
-
(Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 1998)Nella Sacra Scrittura Dio parlò a modo umano, condizionato storicamente, perciò ogni testo biblico richiede un’interpretazione adeguata che comincia dall’identificazione del genere letterario di un dato testo. I testi ...
-
(Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 1998)There is a saying that circulates among people ascribed to Ch. Baudelaire that the Satan’s greatest success is to make people believe that he does not exist. This is to be accomplished with co-operation of contemporary ...
-
(Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 1998)Basandosi sulla dottrina del Concilio Vaticano II e del Magistero postconciliare l’articolo tenta una prova per trovare delle argomentazioni teologiche sulla possibilità della dogmatizzazione dell’insegnamento su: Maria ...
-
(Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 1998)
-
(Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 1998)Contemporary world needs creativity. The world of culture and art is called to form, a human being so as to support him in his way of research, many a time full of burdens and also of the truth, beauty and goodness. In ...
-
(Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 1998)The moral character of democracy does not reveal on its own but depends on its consistency with the moral law, to which, like each human activity, it must be subjected. It therefore depends on moral quality of the aims ...
-
(Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 1998)Bible works, è un programma al computer che può essere di grandissima utilità per tutti gli studiosi della Bibbia: professori, studenti e anche quelli che si interessano delle traduzioni bibliche moderne. Contiene il testo ...
-
(Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 1998)La creazione negli apocrifi dell’apocalisse dell’AT fa vedere l’uomo molto vicino a Dio. Dalla creazione l’uomo si differenza solo con il soffio della vita, come un particolare intervento del creatore. Il dono fondamentale ...
-
(Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 1998)In St. Alfonso and in Norwid the notion of unification of the will of man with the will of God not only adjoins and to a great extent overlaps the notion of Love, but is closely connected with the notion of freedom. Yet, ...
-
(Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 1998)When in 1596 the Orthodox Church which was found on the territory of the Polish Republic, acceded to the union with Rome its liturgical rite was the Byzantine one in its Slavonic language variant formed on Kiev’s tradition. ...
-
(Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 1998)The intention of the author of the text is without any doubt to show the deepest motive of Barnabas and Saul preaching the Gospel outside the Church, in Antioch. The fact that they were directly indicated by the Holy Spirit ...
-
(Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 1998)Artykuł ten kontynuuje refleksję zamieszczoną w poprzednim numerze Polonia Sacra i zawiera szczegółową egzegezę Rz 1,16-17. Wiersze te stanowią zapowiedź tematu całego listu i należą do najważniejszych tekstów dotyczących ...
-
(Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 1998)Religion, although draws its ultimate justification out of para-cultural sources, it is bound with it, penetrates and expresses it in different cultures. Because a man, as a subject of religion is also “a cultural fact” ...
-
(Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 1998)
